By John Deathridge
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50 it will probably no longer be incorrect to think that this salutary caution has its foundation in Nietzsche’s adventure with the ﬁrst 3 volumes of the personal version of Mein Leben, the proofs of which he corrected whilst he used to be nonetheless on strong phrases with Wagner within the early 1870s. His involvement with Mein Leben even incorporated the discovery and supervision of the crest at the name pages of the volumes. The crest merges a picture of the seven-star constellation known as the Plough (der Wagen) with a vulture (Geier) that was once duly supplied by way of Nietzsche, on Wagner’s advice, with a particular ruff to tell apart it from an eagle. fifty one the picture was once intended to represent a “double” paternity, the typical father Friedrich Wagner and the stepfather Ludwig Geyer. Given the strikingly contrasted characters of the “fathers”— one an highbrow bureaucrat, the opposite an actor and painter—the crest poses an interpretative problem for any really alert biographer, as its inventor used to be the ﬁrst to achieve. Geyer was once no longer Jewish, yet his identify had adequate Jewish resonance for an older and extra skeptical Nietzsche and his pal Heinrich Köselitz (a. ok. a. Peter Gast) to play with the concept Geyer was once the genuine father, and Wagner as a result probably of Jewish extraction. Köselitz joked that on studying (incorrectly) that the mummy, or one in all her fans, was once referred to as “Beer,” he spent a whole night concerning Wagner as “Geyerbeer. ”52 extra importantly—and fatefully—Nietzsche permit tricks of those malicious speculations spill over right into a infamous footnote within the ﬁrst postscript of his polemical The Case of Wagner. He writes, “Was Wagner a German in any respect? . . . His father used to be an actor through the identify of Geyer. A Geyer [vulture] is virtually an Adler [eagle]. —What has hitherto circulated as “Wagner’s lifestyles” is delusion convenue [a delusion that has received acceptance], if now not worse. I confess my distrust of each element attested to through Wagner himself. ”53 Wagner Lives / 15 relating Wagner’s existence, this used to be no longer Nietzsche’s basically excellent volte-face. In 1872 he complained to his good friend Erwin Rohde newly released pamphlet, Theodor Puschmann’s Richard Wagner: A Psychiatric learn, used strategies that spurned crude rejection for the extra refined strategy of “insidious, deeply malicious innuendo” that may “undermine the conﬁdence of the arrival new release. ”54 5 years after Wagner’s loss of life in 1888, he didn't hesitate to take advantage of such strategies himself, claiming that “Wagner is a neurosis . . . Our physicians and physiologists confront their finest case [of degeneration] in Wagner, no less than a truly entire case. ”55 certainly, Nietzsche proved to be the chief in a extra normal wish to dent Wagner’s posthumous (and vast) cultural authority through the use of facets of his existence to query his sanity, the soundness of his physique, his virility and sexual orientation, or even his racial personality. In Wagner’s case, already symptomatic of an age speedily turning into disillusioned with masculine “genius,” Nietzsche had ﬁnally unfolded what Norma Clarke has trenchantly referred to as the “dreadful prospect .