By Alice Hunt, Anna Whitelock
The essays during this quantity give a contribution to a brand new knowing of the second one 1/2 the 16th century while England skilled the unheard of rule of 2 successive queens regnant. concentrating on a various diversity of matters, from politics and body of workers to rite and dress, and from various views, Tudor Queenship demonstrates that considering either queens even as will be hugely suggestive, and propels us to revise, improve and comprehend, and to contextualize, conventional interpretations. From what Elizabeth learnt from Mary, tests of political acumen and the importance of confessional adjustments this is often the 1st quantity to target either Mary and Elizabeth, and to think about them as Renaissance monarchs a eu level.
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Additional resources for Tudor Queenship: The Reigns of Mary and Elizabeth (Queenship and Power)
Seventy five. BL Royal MS 7DX, fols. 1r–117 v in Elizabeth I: Translations, 1544–1589, ed. Mueller and Scodel, 129–99; James McConica, English Humanists and Reformation Politics less than Henry VIII and Edward VI (Oxford: Clarendon Press, 1965), 231. 10. 1057/9780230111950 - Tudor Queenship, Edited via Anna Whitelock and Alice Hunt Copyright fabric from www. palgraveconnect. com - approved to Universitetsbiblioteket i Tromso - PalgraveConnect - 2011-03-19 Christian ladies or Sovereign Queens? Aysha Pollnitz seventy six. Bodl. MS Bodley 6 often referred to as Arch F. f. 1, fols. 1r–35 v, in Elizabeth I: Translations, 1544–1589, ed. Mueller and Scodel, 291–327. Edward’s reproduction could be the 1543 Basel version, BL 846. f. 8–10. seventy seven. Anne Overell, Italian Reform and English Reformations, c. 1535–1585 (Aldershot: Ashgate, 2008), 41–80. seventy eight. Elizabeth I: Translations, 1544–1589, 312–13. seventy nine. nationwide records, Scotland, MS RH 13/78, fols. 1r–88r in Elizabeth I: Translations, 1544–1589, 256–9. eighty. Susan Doran, “Elizabeth I’s faith: The facts of her Letters,” magazine of Ecclesiastical historical past, 51:4 (2000): 699–720; 707. eighty one. Lawrence V. Ryan, Roger Ascham (Stanford and London: Stanford college Press and Oxford college Press, 1963), 112–13. eighty two. Ascham and Johann Sturm, Epistolae duae de Nobilitate anglicana (Strasburg, 1551). eighty three. See Richard Rex, “The function of English Humanists within the Reformation as much as 1559,” within the schooling of a Christian Society: Humanism and the Reformation in Britain and the Netherlands, ed. N. Scott Amos, Andrew Pettegree and Henk van Nierop (Aldershot: Ashgate, 1999), 19–40. eighty four. Ascham in entire Works, I. ii: 227. eighty five. “inter quas tamen universas veluti sidus quoddam, non tam claritate generis quam splendore virtutis et literarum, sic eminet illustrissima domina mea, D. Elizabetha regis nostri soror”: Ascham in complete Works, I. i: 191. 86. “Ad religionis institutionem, publish fontes scripturarum D. Cyprianum, locos communes P. Melancthonis, et alios huius generis simillimos, ex quibus pura doctrina cum elegante sermone libari potuerit, adjunxit” and “Thomae Mori filiabus innumerae nunc honoratae feminae in omni literarum genere praestant”: Ascham in complete works, I. i: 191, 192. 87. “Aristotelica laus eam tota transfusa est. Nam καλλος in illa, µε' γεδος, σωϕροσυ' νη και' ϕιλοεργι' α omnia summa” and “ut non Phaedram sed Hippolyten omni vitae ratione referre videatur”: Ascham in complete works, I. i: 191. 88. Bathsua Makin, An Essay to restore the traditional schooling of gentlewomen, in faith, manners, arts and tongues with a solution to the objections by contrast approach of schooling (London, 1673), 10–12, 15, 20. 89. Ryan, Roger Ascham, 197–8. ninety. Roger Ascham, The Scholemaster or plaine and perfite approach of teachyng childrens, to vnderstand, write, and speake, the Latin tong yet specifically purposed for the priuate brynging vice president of sweet sixteen in ientlemen and noble mens homes (London, 1570), B3r. ninety one. Loades, Mary Tudor, 250–1. ninety two. Loades, Mary Tudor, 248 and Ascham, in entire works, I. ii: 445. ninety three. “intelligit . . . totam caussae contentionem, populi scita, consuetudinem, et mores illius urbis”: Ascham, in entire works, I.