"Paul altered this announcing"
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Additional resources for There Is No Male and Female: The Fate of a Dominical Saying in Paul and Gnosticism (Harvard Dissertations in Religion)
Reynolds, "Colloquium," WTJ 36 (1973) 90-91; Jerome Murphy-O'Connor, "The Non-Pauline personality of one Corinthians 11:2-16? " JBL ninety five (1976) 620-21; and idem, "Sex and Logic," 482-500; Robert Banks, "Paul and Women's Liberation," Interchange 18 (1976) 81-104; Evans, girl within the Bible, 87-88; Schussler Fiorenza, In reminiscence of Her, 227-29; and Alan Padgett, "Paul on ladies within the Church: The Contradictions of hairstyle in 1 Corinthians 11:2-16," JSNT 20 (1984) 70. 1 reject as preposterous Martin's advice ("1 Corinthians 11:2-16," 234 - forty-one) that 1 Cor 11:2-16 simply instructs girls with brief hair at their conversion (ladies of the evening? ) to permit their hair develop out. 2 four Philipp Bachmann (Der erste short des Paulus an die Korinther [Kommentar zum Neuen testomony; Leipzig: A. Deichert (George Bohme), 1905] 356-59); Tischleder (Wesen und Stellung, 148-49), and James Moffatt (The First Epistle of Paul to the Corinthians [MNTC; manhattan and London: Harper, 1938] 152-53) argue that the guy shames his head, Christ, through donning a veil, inasmuch as he denies his participa tion in Christ's majesty. the lady shames her head, the guy, via no longer donning a veil, inasmuch as she denies her subordination to the "lordship" of the fellow. Simi larly, see Jervell, Imago Dei, 304, and Bruce, 1 and a pair of Corinthians, 104. So too Hiring: "The lady who provides herself bareheaded dishonors her husband, through wishing to be his equivalent. In some extent she is hard his authority, by means of trying to take a privilege reserved for him by myself" (First Epistle, a hundred and five; see additionally p. 103). based on A. Feuillet ("L'homme 'gloire de Dieu' et los angeles femme 'gloire de l'homme' [I Cor. XI. 7b]," RB eighty one  174), she shames her husband simply via no longer conforming to anticipated social conference. Gerhard Delling (Paulus' Stellung, 104) claims the pinnacle she shames isn't really her hus band yet her personal head. Evans, (Woman within the Bible, 88-89) consents. Weiss (Der erste Korintherbrief, 270-71) indicates vs three may be a gloss, and if that is so the references to "heads" in vss four - 6 may possibly refer simply to anatomical heads. ladies and Veils of Authority seventy five 25 lowed by means of G r e e ok s ? If now not, is Paul right here attempting to impose a Jewish customized on Greeks, a Greek customized on Jews, or is he attractive to Greeks to comply to famous conventions of their personal society? 26 27 28 For a guy ought no longer disguise his head, inasmuch as he's the picture and glory o f God (elictav icai 8ofa ®tov inrapxcv), however the girl is the consideration of a guy (Sofa at>bp6<; kariv). For guy isn't really from lady, yet lady from guy, and guy was once now not created for the sake of the girl, yet girl for the sake o f the fellow. ( v s s 7 - nine ) If, in line with vs three, the order of production is God-Christ-manwoman, why does Paul right here say the order is God-man-woman, hence omitting Christ? Why does a man's being "the picture and glory of G o d " require him to discover his head? Is it attainable that Paul interpreted Genesis 1-3 as implying that merely Adam, no longer Eve, was once within the picture of G o d ? Or does Paul point out that the lady too is two nine 2 five For discussions of Jewish and Greek makes use of of head coverings and hair kinds see Str-B three.