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Reynolds, "Colloquium," WTJ 36 (1973) 90-91; Jerome Murphy-O'Connor, "The Non-Pauline personality of one Corinthians 11:2-16? " JBL ninety five (1976) 620-21; and idem, "Sex and Logic," 482-500; Robert Banks, "Paul and Women's Liberation," Interchange 18 (1976) 81-104; Evans, girl within the Bible, 87-88; Schussler Fiorenza, In reminiscence of Her, 227-29; and Alan Padgett, "Paul on ladies within the Church: The Contradictions of hairstyle in 1 Corinthians 11:2-16," JSNT 20 (1984) 70. 1 reject as preposterous Martin's advice ("1 Corinthians 11:2-16," 234 - forty-one) that 1 Cor 11:2-16 simply instructs girls with brief hair at their conversion (ladies of the evening? ) to permit their hair develop out. 2 four Philipp Bachmann (Der erste short des Paulus an die Korinther [Kommentar zum Neuen testomony; Leipzig: A. Deichert (George Bohme), 1905] 356-59); Tischleder (Wesen und Stellung, 148-49), and James Moffatt (The First Epistle of Paul to the Corinthians [MNTC; manhattan and London: Harper, 1938] 152-53) argue that the guy shames his head, Christ, through donning a veil, inasmuch as he denies his participa­ tion in Christ's majesty. the lady shames her head, the guy, via no longer donning a veil, inasmuch as she denies her subordination to the "lordship" of the fellow. Simi­ larly, see Jervell, Imago Dei, 304, and Bruce, 1 and a pair of Corinthians, 104. So too Hiring: "The lady who provides herself bareheaded dishonors her husband, through wishing to be his equivalent. In some extent she is hard his authority, by means of trying to take a privilege reserved for him by myself" (First Epistle, a hundred and five; see additionally p. 103). based on A. Feuillet ("L'homme 'gloire de Dieu' et los angeles femme 'gloire de l'homme' [I Cor. XI. 7b]," RB eighty one [1974] 174), she shames her husband simply via no longer conforming to anticipated social conference. Gerhard Delling (Paulus' Stellung, 104) claims the pinnacle she shames isn't really her hus­ band yet her personal head. Evans, (Woman within the Bible, 88-89) consents. Weiss (Der erste Korintherbrief, 270-71) indicates vs three may be a gloss, and if that is so the references to "heads" in vss four - 6 may possibly refer simply to anatomical heads. ladies and Veils of Authority seventy five 25 lowed by means of G r e e ok s ? If now not, is Paul right here attempting to impose a Jewish customized on Greeks, a Greek customized on Jews, or is he attractive to Greeks to comply to famous conventions of their personal society? 26 27 28 For a guy ought no longer disguise his head, inasmuch as he's the picture and glory o f God (elictav icai 8ofa ®tov inrapxcv), however the girl is the consideration of a guy (Sofa at>bp6<; kariv). For guy isn't really from lady, yet lady from guy, and guy was once now not created for the sake of the girl, yet girl for the sake o f the fellow. ( v s s 7 - nine ) If, in line with vs three, the order of production is God-Christ-manwoman, why does Paul right here say the order is God-man-woman, hence omitting Christ? Why does a man's being "the picture and glory of G o d " require him to discover his head? Is it attainable that Paul interpreted Genesis 1-3 as implying that merely Adam, no longer Eve, was once within the picture of G o d ? Or does Paul point out that the lady too is two nine 2 five For discussions of Jewish and Greek makes use of of head coverings and hair kinds see Str-B three.

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