This myth-shattering ebook explains the proof for the veracity of psychic phenomena, uniting the lessons of mystics, the theories of quantum physics, and the newest in high-tech experiments. With painstaking learn and deft, attractive prose, Radin dispels the incorrect information and superstition that experience clouded the knowledge of scientists and laypeople alike bearing on a number of attention-grabbing oddities. Psychokinesis, distant viewing, prayer, jinxes, and more--all are actual, all were scientifically confirmed, and the facts is during this book.
Radin attracts from his personal paintings at Princeton, Stanford learn Institute, and Fortune 500 businesses, in addition to his study for the U.S. govt, to illustrate the astounding volume to which the reality of psi has already been tacitly stated and exploited. The wide awake Universe additionally sifts the knowledge for tantalizing tricks of the way brain and subject are associated. eventually, Radin takes a daring glance forward, to the inevitable social, financial, educational, and non secular outcomes of the mass recognition that brain and subject can effect one another with no need actual contact.
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Extra info for The Conscious Universe: The Scientific Truth of Psychic Phenomena
One of many extra arguable sleek claims in regards to the results of box cognizance was once proposed through the founding father of transcendental meditation, Maharishi Mahesh Yogi. As David Orme-Johnson, dean of study at Maharishi overseas collage, placed it: under pressure members create an environment of tension in collective awareness that reciprocally impacts the pondering and activities of each person in that procedure. … Crime, drug abuse, armed clash, and different difficulties of society are greater than simply the matter of person criminals, drug clients, and conflicting factions in society. Such difficulties are extra essentially indicators of rigidity in collective realization. four Transcendental meditation researchers have pronounced that the so-called Maharishi influence has been replicated in forty-two stories, a few released in mainstream sociology journals. five As anticipated, sociologists have criticized the designs of those experiences. one of many major criticisms is that during lots of those experiences the variables of curiosity have been indices of social order, resembling crime, battle hostilities, site visitors injuries, and caliber of existence. those indices are inspired by way of dozens of exterior elements, or even whilst visible affects similar to day-of-the-week, vacations, and seasonal results are accounted for, they're nonetheless notoriously tricky take into consideration. To extra complicate issues, the Maharishi influence predicts that the social-ordering impression, say aid in crime, is proportional to the variety of meditators who're “generating” coherent recognition via their meditations. yet as the variety of meditators on a daily foundation in lots of of the transcendental meditation experiences was once now not consistent, there have been unavoidable interactions among the variety of meditators on a given day and fluctuating values of a number of the social indices. a method to prevent the layout difficulties encountered by means of the transcendental meditation researchers will be to maintain one of many variables fastened. this would be both the variety of meditators or the “target” of consciousness-induced order. past this, as thinker Evan Fales and sociologist Barry Markovsky of the college of Iowa steered after reviewing the Maharishi impact, “Presumably, if the cloth global will be encouraged in purposive methods through collective meditation, inanimate detectors might be built and put at various distances from the collective meditators. ”6 this is often primarily the procedure that we took, even though our motivations have been dependent upon a logical extension of laboratory learn on mind-matter interactions utilizing random-number turbines, and never by way of the claims of the transcendental meditators. houses of recognition no matter what else attention might be, allow us to feel that it additionally has the next homes, derived from a mix of Western and japanese philosophies. 7 the 1st estate is that attention extends past the person and has quantum field–like homes, in that it impacts the possibilities of occasions.