By Elaine Pagels
A profound exploration of the Bible's so much arguable book—from the writer of Beyond Belief and The Gnostic Gospels
The strangest ebook of the hot testomony, jam-packed with visions of the Rapture, the whore of Babylon, and apocalyptic writing of the tip of occasions, the ebook of Revelation has interested readers for greater than thousand years, yet the place did it come from? And what are the meanings of its surreal pictures of dragons, monsters, angels, and cosmic war?
Elaine Pagels, New York Times bestselling writer and "the preeminent voice of biblical scholarship to the yank public" (The Philadelphia Inquirer), elucidates the genuine historical past of this debatable publication, uncovering its origins and the roots of dissent, violence, and department within the world's religions. Brilliantly weaving scholarship with a deep figuring out of the human must which faith speaks, Pagels has written what could be the masterwork of her distinct profession.
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Additional info for Revelations: Visions, Prophecy, and Politics in the Book of Revelation
No matter if Ignatius knew of John of Patmos and his prophecies we don't be aware of, because he by no means mentions him by means of identify. ninety nine but if he visited Jesus’ fans within the urban of Philadelphia, in Asia Minor, at the beginning he trod conscientiously, watching for competition. even supposing he hoped to set up a brand new form of management there, Ignatius knew that Philadelphia have been recognized for its lively prophets from the time while the apostle Philip’s 4 daughters, all prophets, had lived there to the time while John of Patmos had present in Philadelphia a robust following, as had the revered girl prophet Ammia. a hundred rather than not easy prophetic authority while traveling Philadelphia, Ignatius it seems that made up our minds to assert it himself. He writes that whereas he used to be worshipping with Jesus’ humans there, abruptly the spirit of God came across him and he shouted out in worship, as encouraged prophets did: “I cried out while i used to be with you; I cried out in a noisy voice—God’s personal voice! ” yet what Ignatius says God impelled him to shout used to be now not what his hearers anticipated yet what he preached for all time: “Pay recognition to the bishop, the clergymen, and the deacons! ” Ignatius admits that a few those that heard him objected, charging that instead of talking “in the spirit” Ignatius had faked it, having been informed upfront that individuals of that congregation seemed on bishops and clergymen with suspicion. Ignatius denies that any one had informed him whatever and swears via God that i didn't study this from any human resource. It was once the spirit that saved on conversing in those phrases. … Do not anything except the bishop … prize solidarity; stay away from schism; imitate Jesus Christ. one zero one regardless of his declare of conversing in prophecy, and the wary admire he expresses for old prophets, whilst Ignatius later writes to believers in Philadelphia, he rejects what John and the gospel writers take for granted—that what validates religion in Jesus are “the Scriptures” of the Hebrew Bible, in particular its prophecies. therefore the Gospel of Mark opens with Isaiah’s oracle of a “voice crying within the wilderness”102 to indicate that Isaiah prophesied the arriving of John the Baptist; and the Gospel of Matthew prefaces each episode, the place attainable, with passages from the oracles of Isaiah, Jeremiah, and Zechariah, in addition to the Psalms of David, to teach that those foretold the occasions that occurred via Jesus. As we’ve visible, John of Patmos, too, saturated what he wrote with allusions to the prophecies of Isaiah, Jeremiah, Ezekiel, and Daniel. 103 Ignatius, against this, rarely cites passages from the Hebrew Scriptures and argues with believers who regard them because the fundamental, or “ancient,” resources (in Greek, ta archaia): “I have heard a few humans say, ‘If I don’t locate it within the fundamental assets, I don’t think in what's preached as gospel. ”104 to the contrary, Ignatius proclaims, the first resources aren't the Hebrew Scriptures yet what he reveals in Paul’s letters: “for me, the first assets are [Christ’s] pass, his resurrection, and the religion that comes via him.