This quantity includes 15 papers written via Christoph Levin among 2001 and 2011, 4 of them unpublished. One major concentration is at the Pentateuch, customarily at the oldest complete narrative resource, the Yahwist, which used to be written firstly of the Jewish diaspora. A moment concentration is at the books of Kings, on their chronological constitution in addition to at the ultimate chapters 2 Kgs 24-25. Christoph Levin additionally offers with the Israelite faith for the duration of the monarchy, the origins of biblical Covenant theology, and the outdated testomony perspective to poverty. the entire papers are in keeping with a close research of the literary development of the biblical textual content. the writer exhibits that the outdated testomony as we all know it originated from a means of continuous re-reading through the moment Temple interval.
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Additional resources for Re-Reading the Scriptures: Essays on the Literary History of the Old Testament (Forschungen Zum Alten Testament)
19 yet P has now not come right down to us unscathed. 20 It for that reason can't easily be understood because the easy rfile. the truth that the series of the total narrative as we now have it at the present time holds jointly is because of the life of a moment non-stop resource parallel to P. From Gen 12 it took over the literary lead, simply as P took the lead within the primeval background. 21 in addition to the rfile P, the record J additionally existed. The Tetrateuch hence doesn't dangle on a unmarried thread yet on a twine plaited jointly from strands. This twine enables the paintings as an entire to prevent falling aside while one of many threads is torn, or lacking, that is numerous instances the case. If Gertz had undertaken his research of the ultimate redaction at the foundation of the patriarchal narratives, he could have arrived at assorted simple assumptions. back to Römer’s survey of the learn heritage: Kuenen was once correct while he said that elements of the non-Priestly textual content “must … be derived from a unmarried paintings which we could name the Yahwistic rfile … and which we might point out by means of the letter J. ”22 Wellhausen, Budde, Smend, Fohrer, and others have been correct in differentiating literary strata inside this rfile. 23 Gunkel used to be ____________ 18 The argument is to be present in Levin, Der Jahwist, 297–321. Levin, The previous testomony, 101–09 (“The Priestly Source”). 20 In such a lot components of the patriarchal narratives merely fragments of the previous P resource have survived; see Gen 16:3aβγ, sixteen; 21:2b, 4–5; 25:19–20, 26b; 30:22a; 31:18*; 37:2aα, b; 41:46a; 46:6–7. lines of the thread of the resource are available in Gen 11:27, 31–32; 12:4b–5; 13:6, 11b–12aα; 19:29abα; additionally in Gen 26:34–35; 28:1–9; additionally in Gen 47:28; 49:1a, 29–32, 33aα, b; 50:12–13. 21 In Gen 12–50, the fragments of the Priestly thread (see prior notice) were woven into the tapestry of the Yahwistic narratives. in contrast, in Gen 1–11 the Yahwistic textual content has been geared up into the heavily dependent Priestly framework. See Levin, The outdated testomony, 110–14 (“The Pentateuch Redaction”). 22 Abraham Kuenen, An Historico-Critical Inquiry into the foundation and Composition of the Hexateuch (trans. Ph. H. Wicksteed; London: Macmillan, 1886; Dutch unique 2d ed. 1885), one hundred forty. 23 Julius Wellhausen, Die Composition des Hexateuchs und der historischen Bücher des Alten Testaments (4th ed. ; Berlin: de Gruyter, 1963; orig. pub. 1876–78), right here 207; Karl Budde, Die Biblische Urgeschichte (Gen. 1–12,5) (Gießen: Ricker, 1883), 244–47; Rudolf Smend, Die Erzählung des Hexateuch auf ihre Quellen untersucht (Berlin: Reimer, 1912), 16–30 and passim; and Georg Fohrer, creation to the previous testomony (trans. D. E. eco-friendly; Nashville: Abingdon, 1968; German unique 1965). 19 88 The Yahwist and the Redactional hyperlink among Genesis and Exodus additionally correct whilst he ascribed the accumulating of the fabric to numerous Yahwists, who stick with each other in today’s textual content. 24 Noth was once correct whilst, alongside a similar traces, he under pressure the life of other blocks of culture. 25 Von Rad, no longer least, used to be correct in seeing the Yahwist as an writer and theologian,26 for the J resource has a essentially detectible kerygma, despite the variety of the narrative fabric.