By Josef W. Meri
Medieval Islamic Civilization examines the socio-cultural heritage of the areas the place Islam took carry among the 7th and 16th century. this crucial two-volume paintings includes over seven-hundred alphabetically prepared entries, contributed and signed through overseas students and specialists in fields equivalent to Arabic languages, Arabic literature, structure, artwork heritage, background, historical past of technological know-how, Islamic arts, Islamic stories, heart jap reports, close to japanese experiences, politics, faith, Semitic experiences, theology, and extra. This reference presents an exhaustive and brilliant portrait of Islamic civilization together with the various medical, inventive, and spiritual advancements in addition to all facets of lifestyle and tradition.
For a whole checklist of entries, members, and extra, stopover at www.routledge-ny.com/middleages/Islamic.
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Additional info for Medieval Islamic Civilization: An Encyclopedia (Routledge Encyclopedias of the Middle Ages)
Princeton: Princeton collage Press (1974): 125–34. Klein-Franke, Felix. ‘‘The Hamasa of Abu Tammam,’’ I and II. magazine of Arabic Literature 2 (1971): 13–36; three (1972): 142–78. Stetkevych, Suzanne Pinckney. Abu Tammam and the Poetics of the ‘Abbasid Age. Leiden: Brill, 1991. al-Suli. Akhbar Abu Tammam, eds. okay. M. ‘Asakir et al. Cairo: Lajnat al-Ta’lif wa al-Tarjama wa al-Nashr, 1356/1937. ABYSSINIA the looks of Islam in Abyssinia (historical Ethiopia) coincided with the ﬁrst recognizable polity within the Ethiopian quarter: Aksum. there are lots of traditions of touch among old Ethiopia and early Islam: the Prophet Muhammad is mentioned to have written to the Aksumite king (Negus) inviting ‘‘People of the Book’’ to reassess the lessons of Jesus; the emigration of Muhammad’s cousin Ja‘far ibn Abi Talib to Ethiopia to flee the Qurayshite persecution and his claimed conversion of the Ethiopian Negus; or certainly the culture that the second one male convert to Islam used to be Bilal, a slave of Ethiopian beginning, whom the Prophet Muhammad appointed the ﬁrst mu’adhdhin to name the trustworthy to prayer. The emergence of the nascent caliphal country coincided with the apogee of Aksumite energy whilst the Ethiopian ﬂeet ruled the pink Sea. In retaliation for an Aksumite assault at the Hijaz, Arab forces 12 occupied the Dahlak islands, that are contrary the Aksumite port of Adulis (in modern day Eritrea), and Aksumite regulate of purple Sea alternate ended, which triggered the kingdom’s decline. An self sustaining Islamic sultanate emerged at the Dahlak islands, and pleasant alternate kinfolk have been proven with Aksum’s successor Habasha—the time period Arab geographers gave the folk of the Ethiopian interiors— states within the north of Ethiopia. even though, after the decline of Aksum, the successor states of the Zagwe and Solomonic dynasties all started their old antipathy to the rising community of Islamic peoples and polities to the southeast. The political—rather than the religious—rivalry among the Habasha Christian polity in Ethiopia and a succession of Islamic sultanates headquartered at the keep an eye on of exchange. crucial exchange direction all started on the coastal Islamic payment of Zayla, and the Islamic religion had additionally traveled alongside this course. The community of Islamic sultanates recognized to Arab geographers because the ‘‘country of Zayla’’ comprises ethnically combined populations of Semitic- and Cushitic-language-speaking investors, agriculturalists, and pastoralists. on the finish of the Zagwe dynasty (c. 1269), an Islamic sultanate of Shawa is documented as being based through the Makhzumite dynasty (a Meccan clan), courting again to AH 283 or 896/897 CE. Shawa was once later eclipsed by way of the sultanate of Yifat, which was once based via ‘Umar Walashama (who traced his foundation from the Arabian Quraysh yet who was once most likely of neighborhood origin). Yifat intervened in Shawa in 1280 (AH 678) or 1285, it seems that with the compliance of a Solomonic Christian emperor. the nice Islamic historian Ibn Khaldun mentions Yifat and its Walashama sultans, similar to Hakk Al Din I and Sabr/ Sa’d al-Din.