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Additional info for Huang Di Nei Jing Su Wen: An Annotated Translation of Huang Di's Inner Classic - Basic Questions: 2 volumes
33 actually, guy, too, corresponds to this. 4-24-9 Now, talking of the yin and yang of guy, then the skin is yang, the interior is yin. 34 conversing of the yin and yang of the human physique, then the again is yang, the stomach is yin. talking of the yin and yang one of the depots and palaces of the human physique, then the depots are yin and the palaces are yang. 35 The liver, the center, the spleen, the lung, and the kidneys, these kinds of 5 depots are yin. The gallbladder, the stomach, the big gut, the small gut, the urinary bladder, and the triple burner, a majority of these six palaces are yang. Why could one need to know approximately yin in yin and yang in yang? it's because in iciness, ailments are within the yin [sections]; qi principles sunlight hours. therefore the whole interval from sunrise to nightfall is named ‘yang of heaven’ and inside of [this interval] there's once more a differentiation among a yin and a yang [period]. ” 32 148/52 and 484/12: “Mr. Yu Chang 于鬯 holds that the nature 合 is a mistake for 台, which in flip is an abbreviation of 始, ‘begin. ’ 合夜, therefore, stands for 始夜, ‘beginning night,’ this means that ‘dusk. ’ ” 33 Wang Bing: “Because on the time whilst the cocks crow the yang qi (here: the sunlight) has no longer seemed but. At sunrise the yang qi has risen. for that reason [this interval] is named ‘yang in yin. ’ ” 34 1922/57: “ ‘Outside’ refers back to the actual shell of the physique; ‘inside’ refers back to the internal organs. ” 35 Wang Bing: “ ‘Depot’ is to claim: the place the 5 spirits are saved. ‘Palace’ is to assert: the palaces the place the six adjustments occur. ” 526/5: “The characters 者 following 藏 and 府 are superfluous right here. If one reads 藏為陰, 府為陽, the fashion is the same with the passages above: 外為陽,內為陰; 背為陽, 腹為陰. ” 90 Huang Di nei jing su wen in summer time, ailments are within the yang [sections]. 36 In spring, illnesses are within the yin [sections]; in autumn, ailments are within the yang [sections]. In all situations one needs to search for their situation to use needles and [pointed] stones. 37 for that reason, the again being yang, the yang within the yang is the guts. 38 The again being yang, the yin within the yang is the lung. 39 The stomach being yin, the yin within the yin are the kidneys. forty The stomach being yin, the yang within the yin is the liver. forty-one The abdomen being yin, the intense yin within the yin is the spleen. forty two 4-25-8 a lot of these are correspondences within the transportation [of qi] between yin and yang, external and inside, internal and outer, male and female [regions]. forty three therefore, via those there's correspondence to the yin and yang of heaven. ” 36 448/40: “ ‘Yin’ refers back to the kidneys the following, ‘yang’ to the guts. ” 37 It continues to be uncertain no matter if 針石 refers to “needle stones”, i. e. , pointed stones, or to “needles and [pointed] stones” reflecting the parallel life of acupuncture through needling and bloodletting through pointed stones throughout the Han period. See additionally Su wen eleven, thirteen, and 14. 38 Wang Bing: “The middle is a yang depot. it's located within the top burner sector. simply because a yang [depot] is located in a yang [region], it really is known as yang in yang.