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The Dhammapada is a suite of sayings of the Buddha in verse shape and the most broadly learn and top recognized Buddhist scriptures. the unique model of the Dhammapada is in theKhuddaka Nikaya, a department of the Pali Canon of Theravada Buddhism. The Buddhist pupil and commentator Buddhaghosa explains that every announcing recorded within the assortment was once made on a special celebration according to a different state of affairs that had arisen within the lifetime of the Buddha and his monastic neighborhood. His observation, the Dhammapada Atthakatha, provides the main points of those occasions and is a wealthy resource of legend for the existence and instances of the Buddha.

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14 BUDA 179, one hundred eighty �Por qué senda terrenal se podría atraer a Buda, que está despierto, cuya victoria no se puede convertir en derrota, a quien nadie puede vencer y que, en feliz plenitud, puede recorrer las invisibles sendas del infinito? �Por qué senda terrenal se podría tentar a Buda, que está despierto, a quien los angeles crimson del deseo venenoso no puede atraer y que, en feliz plenitud, puede recorrer las invisibles sendas del infinito? 181 Incluso los dioses anhelan ser como budas que están despiertos y vigilan, encuentran paz en los angeles contemplación y, sosegados y firmes, gozan con los angeles renuncia. 182 Gran acontecimiento es nacer hombre y su vida es un continuo bregar. No escucha con frecuencia los angeles doctrina de l. a. verdad y poco común es los angeles aparición de un buda. Anandattherapanha Vatthu 183-185 Sabbapapassa akaranam ku salassa upasampada sacittapariyodapanam etam buddhana sasanam. Khanti paramam tapo titikkha nibbanam paramam vadanti buddha na hello pabbajito parupaghati na samano hoti param vihethayanto. Anupavado anupaghato patimokkhe ca samvaro mattannuta ca bhattasmim pantanca sayanasanam adhicitte ca ayogo etam buddhana sasanam. Anabhiratabhikkhu Vatthu 186, 187 Na kahapana vassena titti kamesu vijjati appassada dukha kama iti vinnaya pandito. Api dibbesu kamesu ratim so nadhigacchati tanhakkhayarato hoti sammasambuddhasavako. 183-185 No obréis mal, sino bien. Mantened puros vuestros pensamientos. Ésa es l. a. enseñanza de Buda. los angeles paciencia es el sacrificio supremo. El nirvana es el bien supremo. Eso dicen los budas, que están despiertos. Si un hombre hiere a otro, no es un eremita; si ofende a otro, no es un asceta. No herir con hechos ni con palabras, autodominio prescrito en las reglas, moderación en el comer, los angeles soledad del cuarto y l. a. cama propios y los angeles ejercitación de l. a. conciencia más elevada: ésa es l. a. enseñanza de los budas, que permanecen despiertos. 186, 187 Puesto que una lluvia de monedas de oro no podría satisfacer los deseos ansiosos y el fin de todos los placeres es el dolor, �cómo podría un sabio encontrar satisfacción siquiera en los placeres de los dioses? Cuando desaparecen los deseos, llega el gozo: el discípulo de Buda descubre esa verdad. Aggidattabrahmana Vatthu 188-192 Bahum ve saranam yanti pabbatani vanani ca aramarukkhacetyani manussa bhayatajjita. Netam kho saranam khemam netam saranamuttamam netam saranamagamma sabbadukkha pamuccati. Yo ca buddhanca dhammanca samghanca saranam gato cattari ariyasaccani sammappannaya passati. Dukkham dukkhasamuppadam dukkhassa ca atikkamam ariyam catthangikam maggam dukkhupasamagaminam. Etam kho saranam khemam etam saranamuttamam etam saranamagamma sabbadukkha pamuccati. 188-192 Los hombres, movidos por el miedo, se refugian en las montañas o los bosques, las arboledas, los árboles sagrados o los santuarios, pero ésos no son refugios seguros, no son los que liberan a un hombre de los angeles aflicción. Quien busca refugio en Buda, en l. a. verdad y en sus discípulos busca, en verdad, un gran refugio.

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