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By Odo Casel

Publish 12 months note: First released in 1967
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II forty five n. 2 et Wobbermin Religionsgesch. Stud. p. 14; alia infra occurrent. Hoc silentium eandem quam reticentia radicem habere videtur, deorum dico praecipue inferorum horrorem. Apud philosophos silentium et reticentiam paullatiin ita se miscuisse, ut iam non possent distingui, infra apparebit. 2 E. Rohde playstation . I 293 sq. , three hundred; Kl. Sehr. II 331 sq. religionem mysticam quam n o s vocamus ab orgiis Eleusiniis recte abiudicat; sed forsitan semina mystica eorum plus aequo attenuaverit. De philosophorum Graecoram silentio mystico 27 Iam perspicuum est, cur mysteria Bacchi, Isidis, Matris Magnae, Mithrae, aliorum, quae vere mystica fuisse omnes concedunt, disciplinam quod advert silentii legem attinet Eleusiniae simillimam observaverint. Ubi religio mystica, ibi Silentium quoque mysticum colitur, ita ut iure Tertullianus apologet. 7 scripserit: „cum vel ex forma omnium mysteriorum silentii fides debeatur" et Origenes contra Celsum I 7: Πάντα dk το τίανταχοΰ μνοτήρια κατά την 'Ελλάδα καΙ την βάρβαρον -κρύφια 'όντα ου όιαβέβληται. 28 Odo Casel II D e p h i l o s o p h o r u m qui a n t e aevum imperatorum f u e r u n t silentio m y s t i c o Silentii disciplina Eleusinia partem cultus deorum eiusque publici constituebat. Nullam ibi doctrinam fuisse quae celaretur vidimus; Deque ipsum silentii praeceptum rationibus fulciebatur, sed mandato divino homines silere iubebantur nulla causa addita, nisi quod maiestas deorum sanctitasque ori frena imponere dicebatur. At cum Graeci through ac ratione „rerum cognoscere causas" aggrederentur et philosophiae fundamenta iacerent, in ritus quoque et praecepta cultus divini a maioribus accepti inquirebant. Qua ex indagatione duae potissimum opiniones advert sacra tradita pertinentes ortae sunt. Alii enim philosophi sola rationis virtute conflsi patria sacra aut non curabant aut omnino repudiabant, alii vero iis ita utebantur, ut ea tuerentur quidem, sed altiore novoque sensu replerent. E t antiquiores philosophi quid de cultu et caerimoniis senserint, fere ex usu et consuetudine. eorum cognoscitur, cum info tantum occasione et non dedita opera de his rebus verba fecerint. Posteris demum temporibus d o c t r i n a largior excrevit et advert certas formas et advert artis praecepta revocata est. Silentio quoque mystico philosophi (nisi omnino illud aversabantur) primitus u t e b a n t u r ita, ut artis vocabula mystica vel etiam disciplinam mysticae plus minus similem adhiberent. Silentii a mysteriis advert philosophiam transeuntis tenuia initia a p u d O r p h i c o s conspicimus, quorum orgia a mysteriis De philosophorum Graecorum silentio mystico 29 Eleusiniis proxime absunt. Hos silentium quoddam observasse ipsa orgiorum vox clamat, testatur etiam occultus eorum ίερος λόγος, quem Herodotus II eighty one commemoratet notissimus as opposed to Orpliicus φ&έγξομαι οίς &έμις εστί, &νρας δ' επίδ·εο9ε βέβηλοι, quem primum a Piatone (Conviv. 218 Β), deinde a plurimis scriptoribus in usum vocatum esse infra videbimus2. At cum mystis Eleusiniis nulla quae vere dici posset doctrina traderetur, sodalicia Orphica theologiam quandam excoluerunt.

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